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ADDRESS BY
MANGOSUTHU BUTHELEZI, MP
INKOSI OF THE BUTHELEZI CLAN
CHAIRMAN, THE HOUSE OF TRADITIONAL LEADERS OF KWAZULU NATAL
AND UNDUNANKULU KAZULU
DURBAN: DECEMBER 3, 2000
Inkosi Mzimela has given us a detailed account
of the long tale of the negotiations between government and traditional
leaders. He told us of the various stages of negotiations and of the many
technicalities of which it comprised. It is important that he reported
in such detail so that we all know exactly what happened and his account of the
facts stay in the records of history. However, the simple summary of
what happened can be captured in a few statements. Municipalities will exercise
powers previously enjoyed by traditional authorities, and will do so not within
each community, but from outside our communities. They will not apply our laws
and traditions but different laws. Traditional authorities will no longer have
the power to exercise basic functions such as deciding which land is to be
planted, and which is to built upon, or to give the permission to erect
buildings, or conduct other developments. Whoever wishes to obtain a government
licence, permission or authority to conduct any activity, will need to approach
municipalities rather than traditional authorities. In order to avoid this
obliteration of the powers and functions of traditional authorities, amaKhosi
negotiated for over six years, and in the past ten months, engaged our Head of
State and Head of Government in direct negotiation.
Throughout this process we were assured that the
powers of traditional authorities would not be obliterated. There has always
been general recognition that traditional authorities are necessary to promote
development and foster the welfare of the people. We received promises that the
Constitution would be amended and the legislation changed to ensure that powers
of traditional authorities would not be eroded, or would be restored if such
erosion had already taken place in law. The President himself made this
commitment to traditional leaders on the two occasions which were recalled in
detail by Inkosi Mzimela.
In the end, elections are taking place without
any legislation having been adopted, or the Constitution having been amended to
avoid the obliteration of the powers of traditional authorities. At the last
moment, just a few hours ago, government produced a gesture of goodwill. It
once again promised that the Constitution would be amended. This last moment
promise is stronger and more unqualified than the one which was made before. It
is also more detailed because it identifies the actual chapters of the
Constitution to be amended and clarifies that the purpose of the constitutional
amendment is, indeed, that of recognising traditional authorities as local
government structures, which is the main objective that traditional leaders
sought to achieve throughout negotiations. Therefore, in this respect this last
moment promise is a major breakthrough.
However, we cannot help considering that what
has been achieved is nothing but a promise, which follows similar promises
which were made in the past. It is an important promise because never before
did Government come out with such a clear commitment to amend the Constitution,
and recognise that traditional authorities are, and should remain, local
government structures. However, this promise was made only on the eve of the
elections, obviously to placate the disappointment and anger of traditional
leaders. There is no reason why such promise could not have been made on equal
terms six months ago when there was sufficient time to implement it, before
elections through adequate constitutional amendments.
This promise is also one of those commitments
which are not self-fulfilling and require the complex process of negotiation to
be translated into reality. Government did not even mention what type of
amendments to the Constitution it is willing to consider, and never even
reacted to the constitutional amendment proposed by traditional leaders and
submitted to it three months ago. If the Government’s intention to amend the
Constitution had not materialised at the last moment, on the eve of elections,
once government had its back to the wall, facing the anger of traditional
leadership, government could have obviously developed some language to
substantiate its intention to amend the Constitution. The President spoke about
constitutional amendments on May 16, and if the intention was to give credence
and substance to his statement, government should have started to produce
proposals for constitutional amendments months ago and an actual text should
have been disclosed and discussed long ago.
Therefore, one wonders whether once the elections are over, government will
retain the intent of amending the Constitution.
The Statement of Intent which Inkosi Mzimela
read to us is exactly that - a Statement of Intent and not a binding agreement.
It is not even a firm position of government because it will need to be
ratified by Cabinet next Wednesday and after elections. This places us in an
invidious position of looking at the way forward and deciding what to do under
the circumstances. On paper, what we have received is not worth much and it can
hardly offset the hard fact that the powers of traditional authorities will be
obliterated in a few days. It is a Statement of Intent which can hardly be
sufficient to counter the intent that government has pursued constantly and
persistently for the past six years, which is that of obliterating traditional
structures. If we look at what we have on paper and what we have in reality,
there is little to give us confidence that after elections much more will be
done to protect and preserve the powers and functions of traditional
authorities, than that which was done before the elections. The hard fact is
that nothing was done before the elections and it is difficult to explain,
objectively speaking, why we should expect more to be done after elections.
However, in the unfolding of history and in the
dynamics of politics, one needs to take into account more than the hard facts
and that which is captured on paper. During this process we have witnessed
certain leaders playing different roles and pursuing different agendas. We have
all witnessed the earnest efforts of President Thabo Mbeki to find a solution
to this problem. He made repeated commitments to amend the Constitution, which
no one forced him to do, and which he could have easily declined making. In
making these commitments he went ahead of his Cabinet and even countered the
direction taken by the line-function responsible department. President Mbeki
exercised leadership when he cut across all the legal technicalities and
sophistry generated by people in his own office and stated that he did not care
whether the powers and functions of traditional authorities had already been
obliterated or would be obliterated shortly. He stated that in either case he
committed his government to protecting or restoring the powers of traditional
authorities. This was a courageous position for him to take, for which he must
receive our appreciation.
We must also recognise the efforts made by
Deputy President, Jacob Zuma. When Minister Mufamadi presented a Bill which was
a non-starter, he and his office stepped in to produce a new and better one. In
their efforts they were limited by the constraints flowing from the fact that
the Constitution had not been amended. However, we had the opportunity of
witnessing the earnest nature of his intents. He worked hard to find a solution
to this problem with dedicated efforts. We must also acknowledge and recognise
the efforts of other leaders, such as the ANC’s Secretary-General, Mr Kgalema
Motlanthe, who emphasised on several occasions the importance of finding a
solution to this problem. Positive statements also came from the Minister of
Justice, Dr Penuell Maduna.
Therefore, one should see this Statement of
Intent, which Inkosi Mzimela read to us, within the line of efforts that these
leaders have brought to the fore to solve the problem. The value of this
Statement of Intent will depend entirely on the future goodwill of the
Government and its leadership to implement it. It is nothing but an empty piece
of paper which will need to be filled with actual content to further political
commitments and efforts. It will be much more difficult to bring about a
solution after elections than it was before elections. Municipal councils will
be established and will not be willing to lose any of their powers or areas of
jurisdiction. However, we have no option but that of bringing the process
forward and relying on the hope that this Statement of Intent is indeed a
bridge to carry past efforts into the new context which will come to pass after
elections.
It is only our confidence that President Mbeki,
Deputy President Zuma and other Ministers of goodwill will give substance and
detail to this otherwise empty commitment, which now enables me to avoid
discarding it out of hand in spite of the bad experience I had when President
Mandela dishonoured the agreement that I signed him and the then President de
Klerk on the 19th of April, in 1994. It is because of such confidence which I
still have in these men, that I see a certain measure of value in the Statement
of Intent. It is almost a paradox of history that we are here discussing this
matter and having to assess before elections the value of a document embodying
a promise of something which may be done after elections. The very existence of
this problem is the consequence of the breach of the solemn promise by
President Mandela which I have referred to, which was never honoured. There
would not be a problem, there would not be a clash between the powers of
traditional authorities and those of municipalities, there would not be such a
crisis, if the solemn promise which President Mandela made to us before the
April 1994 elections had been honoured.
On April 19, 1994, the then State President, FW
de Klerk, former President Mandela and I entered into a solemn Agreement for
Reconciliation and Peace which called for international mediation to resume as
soon as possible after elections to settle in such fashion the list of
outstanding constitutional issues, which included the position of our Kingdom
and that of its amaKhosi. Once he became President, Nelson Mandela did not
honour his signature on this agreement and, in spite of numerous requests,
international mediation did not resume. Therefore, the issue of traditional
leadership was determined by the Constitutional Assembly which disregarded
entirely the detailed submission it received from traditional leaders on May
13, 1995. The root of this problem is this fundamental breach of faith and
honour. We are now faced with yet again another promise of things to come after
elections. In 1994 the only certainty we had was that the Constitutional
Assembly would be empowered after elections with the power and the duty to
write a Constitution which would deal also with matters affecting our Kingdom
and traditional leadership. In 1994 the only hope we had was that the promise
of a President would be upheld so that international mediation could direct how
the Constitutional Assembly would deal with these issues.
Today, six years later, the only certainty we
have is that the powers and functions of traditional authorities will be
obliterated and assumed by municipalities. The only hope we have is that
President Mbeki and Deputy President Zuma will make good on their stated intent
to amend the Constitution to provide for local government powers and functions
of traditional authorities. It is a difficult position but we have no
alternative other than continuing our struggle. We have no alternative but to
go into the elections in two days to ensure that our struggle emerges from the
next election stronger rather than weaker. Because the struggle continues we
must ensure that our massive participation in voting in the next elections
enables us to be stronger in the struggle and support our traditional leaders.
We must elect people who can support the struggle even if sitting on municipal
councils.
Municipal councils will be established and there
will be no stopping them. We must ensure that we participate as actively and as
massively as possible in the elections next Tuesday to elect Councillors who
can work with traditional authorities and will assist in the process of
transformation which President Mbeki and Deputy President Zuma have now
promised. There will be unavoidable conflicts between traditional authorities
and municipalities. It is essential that we vote to elect councils who will be
able to mediate these conflicts and respect traditional authorities. We must
choose between Councillors and political parties who can be part of the
solution and those who are part of the problem. If the Constitution is amended,
certain powers and functions and certain areas of jurisdiction will need to be
taken away from municipal councils to be reinstated in traditional authorities.
Therefore, we need to elect Councillors and political parties in local
government which are willing to support and facilitate this process rather than
resist it.
It is essential that each of us becomes an agent
to mobilise others to go and vote in the elections next Tuesday. Everyone
should take it upon himself or herself to motivate all his or her friends and
acquaintances to go and vote. Do not vote alone, take all your friends and
neighbours with you. It is only by strengthening political parties who support
amaKhosi, that the struggle for our Kingdom and for the development of rural
areas through traditional authorities may be brought forward after elections.
We must elect the right candidates in each municipality. We must elect
candidates whom amaKhosi can work with and candidates who will defer to and
respect amaKhosi whenever it is necessary. If this does not happen the
conflicts between traditional authorities and municipalities will paralyse the
functioning of local government and the development of rural areas. The crisis
indeed begins on December 6, and the people affected by such crisis are all the
people living in rural areas. If we allow Councillors to be elected who are
inimical to traditional leadership and hold traditional leadership in the same
contempt which was shown during their negotiations with government, in each
municipality there will be a crisis which will adversely affect the delivery of
each and every service and the chances for growth and development in that
community. The future of each community depends on the election of Councillors
who support traditional leaders and on the massive turn-out of people at the
voting stations next Tuesday.
We must ensure that we make arrangements to
transport as many people as possible to voting stations so that the struggle of
our traditional leaders may be carried forward after elections. This is the
crucial juncture of our history that will determine how the development of our
rural areas and the poorest part of our province, will take place. From next
Tuesday’s election the future of our Kingdom will be determined. The support
of amaKhosi is the support for our Kingdom. We must vote to support amaKhosi
and to support our Kingdom. Amakhosi are the backbone of our Kingdom and if
amaKhosi fail, the Kingdom fails. Our voting will strengthen the struggle of
amaKhosi and ensure the survival of our Kingdom at a juncture at which so many
vested interests are manoeuvring in the dark to undermine and destroy our
Kingdom.
I have spent all my life promoting the interests
of the Kingdom and the interests of poorer people in rural areas. Throughout
each stage of Cabinet discussions and in Parliament, I opposed all the
legislation aimed at obliterating the powers of traditional authorities. I was
often alone in raising my voice to defend our Kingdom and traditional leaders
throughout the country. Traditional leaders throughout the country are now
united and recognise the necessity of closing ranks against a common threat.
However, I have often remained alone to speak out on their behalf in Cabinet
and in other fora. I have carried the struggle on my shoulders for so many
years and with so much personal suffering. Now it is time for the people to
bring their own struggle one step forward on election day. Now is the time for
the people to become protagonists and choose their own destiny. Now is the time
for the people in rural areas and for the poor people to speak out and be
counted. It is only by supporting amaKhosi and political parties which support
them, that people in rural areas can make the statement that they also wish to
be counted. We can no longer have a situation where people in urban areas
dictate to people in rural areas. We can no longer have a situation where the
interests of urban areas continue to remain more important than those of rural
areas.
Let the word go out from this place throughout
the rest of the country that in the next election people must vote to support
their amaKhosi. Let this be not only the slogan that we use in KwaZulu Natal
but let it echo throughout the land. Traditional leaders have been united in a
coalition which is comprised of all provinces of South Africa. They must remain
united throughout this crucial time of the election. Their people must be
united. We must unite all the people in rural areas under the amaKhosi and
under the flag of development, development, development. Now is the time to
turn the country around and focus on the development of rural areas. Now is the
opportunity to make your voice heard. Now is the time to vote and speak up, for
yourselves, for your Kingdom and for your amaKhosi. May God bless all of you in
our efforts to provide our country with the secure path towards development and
prosperity.
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