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Mangosuthu Buthelezi's Weekly Newsletter to
the Nation
March 22, 2007
My dear friends and fellow South Africans,
"The Old Testament
prophets did not say, 'Brothers. I want a
consensus,' the former British prime minister
Margaret Thatcher once told a Conservative party
conference to howls of laughter – and of
mortification from her party’s left wing.
The Lady, no doubt, had a picture of Moses,
surrounded by his people, peering into the Promised
Land in mind, as she lampooned Britain’s post war
political consensus, which she believed (correctly)
was contributing to Britain’s economic decline.
Consensus, for the Iron Lady, was a dereliction of
leadership; defeat in instalments; something to be
scorned at. But she, of course, led a nation with a
highly developed sense of identity (call it
Britannia, the ‘odd one out in Europe’, “perfidious
Albion”) and, relative to South Africa, a highly
developed shared consensus of social values. Her
radical government shamelessly tapped into deeply
held, if inchoate, notions of patriotism and the
British “way of life”.
France, only separated by a few miles on the other
side of the English Channel, also has a highly
developed sense of national identity captured in its
national motto of Liberté, égalité, fraternité
(Freedom, equality, brotherhood). President Jacques
Chirac’s recent speech announcing that he would not
seek another term as president was liberally
peppered with consensual references of “we” and “us”
when referring to France’s peculiar way of life,
welfare system and socially cohesive economic model.
The social identities of Europe’s ancient nation
states built upon broad national consensuses, like
Britain and France, have evolved over centuries of
great social, economic and political upheavals and
bloody conflicts. They are, of course, by no means
unchallenged or unchanging. Both are, in fact,
coming under increasing strain. Yet politicians of
all hues in both countries seem to work with the
dictum ‘if we want things to remain the same, things
are going to have to change.’
It is therefore with a sense of awe that one
considers the success of our highly heterogeneous
nation of many stripes (more than a two-toned zebra)
in internalising a sense of what it means to be
South African over the last thirteen years. Symbols,
such as our flag, and the rights and aspirations
embodied in the Constitution and Bill of Rights
have, somehow, snuck into the hearts and minds of
“ordinary” South Africans.
Next week, Parliament’s new emblem will be unveiled
and I am sure, in time, this will become a
recognisable symbol of our teenage nation.
The biggest achievement, in a week when we celebrate
Human Rights Day, has been the inculcation of a
human rights-based culture amongst our citizenry;
one which forcibly speaks out against violence
against women and children. The most visible
manifestation of this culture in practice was the
incensed response from our media condemning the
brutal crackdown against the opposition in
neighbouring Zimbabwe.
The gap between aspiration and implementation may be
wide at times, particularly in service delivery; but
we generally know where we want to go as a country,
irrespective if we wear ANC, IFP, DA colours, or
none at all.
Our leaders, not least President Thabo Mbeki,
deserve considerable credit for this progress. This
directly brings me to the President’s elegant
thoughts on the “national interest” and “national
consensus” in the State of the Nation debate last
month. He spoke of us travelling together as the
“new Voortrekkers”. Not only was this a very
well-judged reference to an important event in our
highly contested history, it evoked the frontier
spirit which propelled the country forward during
the constitutional negotiations. The President's
timing for reviving this spirit today is impeccable.
As the CODESA round of negotiations hammered out
what kind of country we envisaged South Africa
should be, my response to the President is that,
yes, we now need a new process, perhaps modelled on
CODESA, to determine how we act in a structured way
in terms of the national interest.
Participation would be, as the President put it,
“voluntary”. I do not think there is too much
dispute on what constitutes the national interest,
but we differ (or appear to) on how we can secure
it.
But what, at the end of the day, is national
interest? A rare example when the sophisticated but
often vague French language beats plain English is
the term "raison d'etat" whose broad definition
comprises a country's goals and ambitions whether
economic, military or cultural. The raison
d'etat or the national interest of a state is a
multi-faceted concept. Whereas the state's survival
and security are its primary concerns, equally
important is the state's pursuit of wealth and
economic growth and power. In addition, many states,
especially in modern times, regard the preservation
and continuation of their cultures as of major
importance.
An important caveat here is that consensus
decision-making means that the participants make
decisions by agreement rather than by majority vote.
Here, I fear, is the grit in the oyster. Such a
process would imply that the ruling party with its
70+ percent majority should not occupy 70+ percent
of the space in the national debate. I would simply
say that this could be a golden opportunity for the
ruling party to actually present its case on matters
on which it is misunderstood and chart a new course
if it is open to having its mind changed when other
parties offer a better alternative.
Consensus implies that we do not (re-)racialise our
response to national issues or apportion blame to
one group or another when things go wrong or
progress is glacially slow. The issue of crime is
one example. The example of the late David Rattray’s
wife, Nicky, shows us the way and proves that
“yesterday is another country”. Nicky says she feels
as safe at Fugitives’ Lodge as ever she did. David’s
death, she says, was a random act of violence which
has not diminished in any way her love and trust in
the Zulu people. Let us then not resort to racial
stereotyping or hackneyed references to the "swart
gevaar" or black peril.
Encouragingly, our sense of national consensus has
deepened to such an extent that these sentiments
now, I believe, resonate with very few people.
I confess that I have often shared President Mbeki's
astonishment of how we South Africans of different
hues, cultures and languages, who are neighbours and
work colleagues, know so little about each other.
But I have since recognised that our past tendency
to think of our neighbours as members of another
ethnic group rather than individuals is fast
diminishing. I therefore believe that a national
consensus process would further deepen insight into
the infinite complexities of South Africa into its
histories (I use the plural tense deliberately) and
cultures.
In building a national consensus, I would like, once
again, to express my concern about the perceived
lack of sensitivity to minorities, in particular, in
the Afrikaner community about the decline of the
medium of Afrikaans in Afrikaner seats of learning.
Similarly, one fears that the unseemly haste to
rename places like Pretoria and Potchefstroom is not
being done with enough consultation with the
Afrikaner residents of these places. The objection
here is not to the principle of name changing per
se, it is rather an expression of fear, amongst many
Afrikaners, that their historical legacy, such as
the Great Trek or the Boer War, is being airbrushed
out of history. Many in my own nation, the Zulus,
share similar concerns.
One way to approach the process of building a
national consensus is with an open mind and with
maximum honesty. These attributes will ensure that
in building a national consensus, individual,
regional or group concerns about identities are not
imprisoned in stereotypes, or stigmatised as tribal
or retrogressive. Now that we have an idea as to how
to go about building a national consensus, we need
to find a starting point. I am thereby joining
President Mbeki in his call for an appropriate forum
where national consensus, bearing on our shared
national interest, could be conceived, argued,
developed and, hopefully, built.
Yours sincerely
Mangosuthu Buthelezi MP
Ifp.org.za
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