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Mangosuthu Buthelezi's Weekly Newsletter to
the Nation
June 8, 2007
My dear friends and fellow South Africans,
I believe that the
touchstone of South Africa's statecraft must be
consistency and equity in determining our response
to disputes everywhere, be it Darfur, Kashmir,
Northern Ireland or the Middle East.
Yesterday's pro-Palestinian motion by the ANC
calling for the "immediate, unconditional and
permanent withdrawal of all Israeli forces to the
1967 borders (the 'Green Line' of 1949)" certainly
failed this test. Nor will it, quite frankly, make
an iota of difference to resolving the
Israeli-Palestinian conflict which lies far outside
the ambit of our diplomatic reach.
Moreover, the motion reeked of double standards and
could weaken respect for South African diplomacy in
the international community. In the case of
neighbouring Zimbabwe, as six of the opposition
parties pointed out, the government has not adopted
a prescriptive approach. Yet the ruling party's
resolution proposes to do so in the case of this
conflict.
It was for this reason that our Foreign Affairs
spokesperson, Mr Ben Skosana yesterday urged that
the ruling party's motion be amended. Mr Skosana
proposed that the Chief Whip of the majority party
urgently met with the whips of the other political
parties represented in Parliament to hammer out a
fresh approach to South Africa's position before
bringing it back to the National Assembly for
ratification. Alas, it was rejected.
As I listened to the debate yesterday in Parliament
on the Israeli-Palestinian conflict, my mind went
back to a 1985 meeting with the then Israeli Prime
Minister and Nobel Peace Prize winner Mr Shimon
Peres. He poignantly told me that we were "brothers
in suffering", likening the travails of the Jewish
people to those of the oppressed black majority in
apartheid South Africa.
I am concerned that in, rightly, seeking to draw
attention to the plight of ordinary Palestinians, we
have not been sufficiently sensitive to the parallel
suffering of the Israeli people in the past and in
the present.
Today's conflict cannot be debated without reference
to the events which led to the proclamation of the
state of Israel in 1948. Nor can it be separated
from the virulent rejection by the Arab League of
the partitioning of Palestine and to the existence
of the state of Israel.
Let us never forget that the state of Israel came
into being after the annihilation of six million
Jews by the Nazis in World War II. The Holocaust is
seared into the Jewish national psyche in a way that
is difficult for us, foreigners, to comprehend. Yet
an attempt to try and understand this is vital
though, if we are to be so bold as to believe that
we have a contribution to make in the region. Israel
has existed in a state of near siege from the
Israeli War of Independence to the Six Day War of
1967 and right through the horrific Yom Kippur War
of 1974 to the first Palestinian Intifada in the
1980s and beyond.
As this week's parliamentary motion coincided with
the 40th anniversary of the Six Day War, it is
relevant to recall that the war was precipitated by
the provocative mobilisation of Egyptian, Syrian,
Jordanian, Iraqi and Saudi troops on Israel's
borders. President Nasser of Egypt said that "our
basic objective will be the destruction of Israel"
on the 27th of May 1967.
Her small size and proximity to Arab states, which
have refused to make their peace with her, has also
made Israel particularly vulnerable to air and
missile attacks. During the Gulf War in 1991, Iraqi
missiles thundered down on Tel Aviv, Ramat Gan and
Haifa. The random acts of terror by suicide bombers
strike fear into the hearts of ordinary Israelis.
I enumerate this to illustrate that neither the
Israelis nor Palestinians have a monopoly on
tragedy. Both have suffered terribly. It is
difficult to imagine the daily indignities of living
in the occupied Palestinian territories with its
system of required passes and strict segregation,
the loathed wall, or the, sometimes, "shock and awe"
tactics of the Israeli army.
One could go on forever listing the litany of
disaster and oppression that have befallen both
peoples. Atrocities have been committed on both
sides in the name of God. Lasting peace for the
Israelis and Palestinians, we know from our own
experience, will require far more than the absence
of violence.
The late Yasser Arafat deftly put his people's case
to me when we met twice in South Africa and once in
Egypt whilst we were waiting to greet President
Mubarak.
The Chairman, whose personification of the
aspiration to statehood of his people deeply
impressed me, recognised the existence of the state
of Israel in 1988. This took courage. The peace
initiatives and agreements which followed, including
the Oslo Accords of 1993, led to the "Roadmap" in
search of a lasting peace based upon a two-state
solution with a Palestinian state in the West Bank
and the Gaza Strip.
Is this still possible?
The Northern Ireland peace process, which in so many
ways is modelled on the South African process, has
demonstrated that prejudice and sectarian hate can
be overcome if all parties reject violence and
choose negotiation.
The central message of the Joint Declaration on 15
December 1993 which set out a charter for peace and
reconciliation in Ireland was that the problems of
Northern Ireland had to be resolved exclusively by
political and democratic means. This must be the
starting point in resolving the Israeli-Arab
conflict, too. A party cannot enter into
negotiations, with one tremulous hand holding the
revolver, if talks do not proceed exactly how they
want them to.
If the drafters of yesterday's motion were remotely
even-handed, they would have also called for the
Hamas government to drop its refusal to recognise
Israel, cease violence and undertake to abide by
previous agreements made with Israel.
The emphasis in the region has, naturally, been on
top-down diplomacy driven by political leaders. I
believe that a 'from the community upwards' approach
of fostering peaceful relations between the two
peoples will be as important as top level diplomacy.
To create lasting peace, I suspect, the most
important step will be to convince ordinary Israelis
and Palestinians that they share common interests.
This is far more difficult. Mr Peres understands the
importance of this. The Peres centre for Peace was
established in 1996 upon the premise that
"meaningful peace is only possible between peoples
with direct and personal knowledge of each other.
One of the greatest barriers to peace in today's
environment is the negative images and stereotypes
that abound in the region". How true.
Interestingly, talking about South Africa, President
Mbeki echoed these sentiments in February when he
expressed his astonishment of how we South Africans
of different hues, cultures and languages, who are
neighbours and work colleagues, know so little about
each other. I am sure this equally true of the
peoples of the Middle East.
An alternative or parallel strategy, as mooted by
Peres and others, could take the form of a
partnership involving Israel, Jordan and the
Palestinians following an economic route rather than
a political one. Arguably, many of the
important changes that have occurred around the
globe since Israel's independence have been the
outcome not of military interventions but of
economic advances.
Extreme poverty and the breakdown of the rule of law
provide the oxygen of extremism. I am sure if the
whole border region between the Red Sea and the
Jordan River was turned into a joint economic peace
corridor, along which industrial plants, tourism,
agriculture and even joint education and medical
facilities will be developed. Would it not be
marvellous if Nablus and Jericho became, once again,
part of the tourist trail that leads to the Holy
City and beyond to the rose city of Petra?
When people see changes, even modest ones, in their
living standards, like the people of Northern
Ireland have, the momentum towards peace gathers
pace. My simple premise is that there is no reason
why the peoples of the Middle East cannot achieve
what the people of South Africa and Northern Ireland
have done. When people assume economic rights, it is
near impossible to deny them political ones.
Yours sincerely,
Prince Mangosuthu Buthelezi MP
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